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Moral weakness of Eli’s children(1sam 11 – 56). Eli’s son were Hoplins
and Phineas. They were worthless men. They had no regard for the Lord.
The treated the offerings and sacrifices people brought for god with
contempt. The practice was that when any man offered sacrifice, the
priest’s servants would come while the meat was boiling, with a three –
ponged fork in his hand, he would thrust it into the pan or kettle or
pot,all that the fork brought up, the priest would take for himself. But
Eli’s sons arrogantly violated that custom and the law. Furthermore,
before the fat was burned, they would come and say to the men who was
sacrificing “Give meat for the priest to roast, for he will not accept
boiled meat but raw. And if the men said, “let them burn the fat first
and then take as much as you wish. They would say, NO you must give
it now; and I will take it by force. They treated the offering of the Lord
with contempt. Besides these, Eli’s chikdt ń lay with women who served
at the entrance to the tent of meeting. They were s******y reckless.
i) Eli did not train his children in the way of the Lord.
ii) He failed in his parental duties.
iii) He was careless about the things of God.
i) It breeds evil deeds in the life of children.
ii) It also leads to stubbornness in the life of children.
In the epistle, Christians are encouraged to give whole heatedly and
bountifully. Paul, the founder of the churches in philippi and Corinth
taught and instructed them about the importance of giving. Every
Christian is expected to share with others. Christians are enjoined to
give to the poor, the needy, the widows and orphans, whole heatedly and
bountifully. For God loves a cheerful giver. Ministers of the word of God
should be helped materially, Paul says it is their right. Christians should
therefore share what they have with the needy among them. This means
giving to a Christian is a continuous affair. Paul wants the Christians in
Corinth To Help the needy in their midst. Their gifts should be liberal
i) Christians will be rewarded in multitude.
ii) God will increase them.
iii) Christians will never lack any good thing.
St Paul in his epistle to the Philippians stressed the need for a sense of
humility among the church members. As at the time paul wrote the
message , great disunity existed among the church members as a result
of lack of humility. Paul therefore advised them to be in harmony and
not to do anything out of selfishness or conceit. They should not be self
-centered .They should consider in interest of other above their own St
paul used the case of jesus Christ to show them what humility is all
about.He said jesus christ was in the form of God but he did not count
himself equal to God.he took the form of an ordinary servant and was
born in the likeness of man.In the human form, he humbled himself and
became obedient unto death , even the death of the cross which was
considered as one of the worst forms of death.
For this reason he said:
“God has highly exalted him and given him a name which is above every
name ;that at the name of jesus every knee must bow in heaven and
earth, and under the earth , and every tongue must confess that Jesus
Christ is lord , to the glory of God the father
i)God loves the humble minded and exalts him but debases the proud
ii)God gives grace to the humble ;he or she reaps the reward of humility
iii)God gives greatness to the humble
Jesus spoke to them, saying, “I am the light of the world. Whoever
follows me will not walk in darkness, but will have the light of life.” So
the Pharisees said to him, “You are bearing witness about yourself; your
testimony is not true.” Jesus answered, “Even if I do bear witness about
myself, my testimony is true, for I know where I came from and where I
am going, but you do not know where I come from or where I am going.
You judge according to the flesh; I judge no one. Yet even if I do judge,
my judgment is true, for it is not I alone who judge, but I and the Father
who sent me. In your Law it is written that the testimony of two people
is true. I am the one who bears witness about myself, and the Father
who sent me bears witness about me.” They said to him therefore,
“Where is your Father?” Jesus answered, “You know neither me nor my
Father. If you knew me, you would know my Father also.” These words
he spoke in the treasury, as he taught in the temple; but no one
arrested him, because his hour had not yet come. So he said to them
again, “I am going away, and you will seek me, and you will die in your
sin. Where I am going, you cannot come.”So the Jews said, “Will he kill
himself, since he says, ‘Where I am going, you cannot come’?” He said
to them, “You are from below; I am from above. You are of this world; I
am not of this world. I told you that you would die in your sins, for
unless you believe that I am he you will die in your sins.” S o they said
to him, “Who are you?” Jesus said to them, “Just what I have been
telling you from the beginning. I have much to say about you and much
to judge, but he who sent me is true, and I declare to the world what I
have heard from him.” They did not understand that he had been
speaking to them about the Father. So Jesus said to them, “When you
have lifted up the Son of Man, then you will know that I am he, and that
I do nothing on my own authority, but speak just as the Father taught
me. And he who sent me is with me. He has not left me alone, for I
always do the things that are pleasing to him.” As he was saying these
things, many believed in him.
Joseph said to his brothers, “Please come near to me.” So they came
near. Then he said: “I am Joseph your brother, whom you sold into
Egypt. But now, do not therefore be grieved or angry with yourselves
because you sold me here; for God sent me before you to preserve life.
For these two years the famine has been in the land, and there are still
five years in which there will be neither plowing nor harvesting.And God
sent me before you to preserve a posterity for you in the earth, and to
save your lives by a great deliverance. So now it was not you who sent
me here, but God; and He has made me a father to Pharaoh, and lord of
all his house, and a ruler throughout all the land of Egypt.“Hurry and go
up to my father, and say to him, ‘Thus says your son Joseph: “God has
made me lord of all Egypt; come down to me, do not tarry. You shall
dwell in the land of Goshen, and you shall be near to me, you and your
children, your children’s children, your flocks and your herds, and all
that you have. There I will provide for you, lest you and your household,
and all that you have, come to poverty; for there are still five years of
famine.” “And behold, your eyes and the eyes of my brother Benjamin
see that it is my mouth that speaks to you.So you shall tell my father of
all my glory in Egypt, and of all that you have seen; and you shall hurry
and bring my father down here.”Then he fell on his brother Benjamin’s
neck and wept, and Benjamin wept on his neck.Moreover he kissed all
his brothers and wept over them, and after that his brothers talked with
Then the sons of Israel did so; and Joseph gave them carts,according to
the command of Pharaoh, and he gave them provisions for the journey.
He gave to all of them, to each man, changes of garments; but to
Benjamin he gave three hundred pieces of silver and five changes of
garments. And he sent to his father these things: ten donkeys loaded
with the good things of Egypt, and ten female donkeys loaded with
grain, bread, and food for his father for the journey.So he sent his
brothers away, and they departed; and he said to them, “See that you do
not become troubled along the way.” Then they went up out of Egypt,
and came to the land of Canaan to Jacob their father.And they told him,
saying, “Joseph is still alive, and he is governor over all the land of
Egypt.” And Jacob’s heart stood still, because he did not believe them.
But when they told him all the words which Joseph had said to them,
and when he saw the carts which Joseph had sent to carry him, the
spirit of Jacob their father revived.Then Israel said, “It is enough.
Joseph my son is still alive. I will go and see him before I die.”
I)Principled he had character and integrity. He was honest. He was
tempted at multiple times, and he resisted.
ii)Humble- the power and prestige of his position working for Pharaoh
never changed him.
iii)Disciplined- Joseph had the proper long term perspective, even while
in jail for a crime he didn’t commit.
Stephen, a man “full of faith and of the Holy Spirit,” was among them.
Stephen performed great wonders and miracles among the people of
Jerusalem. Jews of the outer provinces began to argue with him, but
they could not win against his Spirit-filled wisdom.So in secret,they
convinced false witnesses to lie, accusing Stephen of blasphemyagainst
Moses and God. In ancient Judaism, blasphemy was a crime punishable
by death. The accusers brought Stephen before the Sanhedrin, the great
council, where the false witnesses said they heard Stephen say Jesus
would destroy the Temple. Stephen launched into a powerful defense,
detailing the history of the Jews from Abraham through the prophets. He
concluded that the Sanhedrin had murdered the prophesied Messiah,
Jesus of Nazareth. The crowd became furious at him, but Stephen
looked up to heaven: “Look,” he said, “I see heaven open and the Son of
Man standing at the right hand of God.” At that, the mob dragged
Stephen out of the city and began to stone him. They laid their coats in
front of a young man named Saul of Tarsus. As he was dying, Stephen
prayed to God to receive his spirit, and further asked God not to hold
the sin against his killers.
Stephen “fell asleep,” or died. Other believers buried Stephen and
mourned his death.
i)Stephen, had Greek names, showing that the members of the early
church considered it a universal institution, not just another sect of
ii)Stephen’s death was illegal. The Sanhedrin was not authorized to
impose the death penalty, but the stoning appeared to be the result of
iii)Stephen was the first martyr of the Christian church. His final words
were similar to Jesus’ last words on the cross. Stephen was the only one
to say Jesus was standing, instead of sitting,at his Father’s right hand.
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