WAEC 2025 C.R.S / I.R.S EXPO Questions and Answers - Education - Earboard |
|---|
(5 ) (Reply) (Create New Posts) (Go Down)
| WAEC 2025 C.R.S / I.R.S EXPO Questions and Answers by Flex: 9:00 am On May 21, 2025 |
WAEC 2025 C.R.S / I.R.S exam will be holding on *** ***, 2025. As we have been doing for other exams, we are here to help you with the C.R.S / I.R.S Theory and Objective Answers. Most importantly, you should subscribe to Earboard.com Waec Runz so that you get correctly solved answers to the WAEC 2025 C.R.S / I.R.S questions For those who have paid for our runz, click the button below to see the answers. For those who have not subscribed, read further to know how to subscribe! Take Our Free Runz: WAEC 2025 C.R.S / I.R.S objective and theory answers will be posted here for free but 60 minutes after exam starts. Click here to pay online now
Benefits of Paid Runz
How to send the card: Type the card pin, your subjects & phone number and send to 09067385575. You can also call or message the above number for more details. Why we are the best? We give you 24/7 customer support. We give you another subject for free if you didn’t get the answers to the one you paid for. We offer the cheapest Runz (N400 per Subject, N3000 for 8-9 Subjects and N6000 for all our runz). Our answers are real and genuine. We also give free Runz to candidates who cannot afford our paid Runz. Where else on the internet can you get this kind of service? Subscribe now and enjoy while it lasts! Refresh this page 60 minutes after exam starts for our Free answers. See The Requirements for the Free Runz
Click Here to Refresh For those who have paid for our runz, click the button below to see the answers. For those who have not subscribed, read further to know how to subscribe! Take Our Free Runz: WAEC 2025 C.R.S / I.R.S objective and theory answers will be posted here for free but 60 minutes after exam starts. Click here to pay online now
Benefits of Paid Runz
How to send the card: Type the card pin, your subjects & phone number and send to 09067385575. You can also call or message the above number for more details. Why we are the best? We give you 24/7 customer support. We give you another subject for free if you didn’t get the answers to the one you paid for. We offer the cheapest Runz (N400 per Subject, N3000 for 8-9 Subjects and N6000 for all our runz). Our answers are real and genuine. We also give free Runz to candidates who cannot afford our paid Runz. Where else on the internet can you get this kind of service? Subscribe now and enjoy while it lasts! Refresh this page 60 minutes after exam starts for our Free answers. See The Requirements for the Free Runz
FREE ANSWERS Wednesday, 21st May 2025
(WITH NUMBERING)
(1a) (ii) Upon learning that Solomon had succeeded David as king of Israel, Hiram sent a message of congratulations to express his goodwill. (iii) In his reply, Solomon explained that David had planned to build a temple for the Lord but was unable to carry it out due to the wars he fought throughout his reign. (iv) Despite his inability to build the temple, David had made initial preparations by acquiring the land and setting up arrangements for materials, particularly timber from the region of Phoenicia. (v) Solomon declared his intention to fulfill his father’s wish by building a temple dedicated to the name of the Lord. (vi) To reaffirm peaceful relations, Solomon renewed the alliance with Hiram, emphasizing the importance of cooperation between their nations. (vii) Solomon requested that Hiram sell him cedar and cypress wood, which were known for their durability and suitability for temple construction (viii) He also proposed that Hiram’s skilled workers collaborate with his own laborers on the project, assuring him that fair wages would be paid to the Tyrian workers. (ix) Hiram agreed to the request and instructed his workers to cut down the trees, tie them into rafts, and float them along the Mediterranean Sea to a designated location for Solomon to receive. (x) In exchange for the timber and labor, Solomon was to provide generous annual food supplies for Hiram’s royal household. (xi) This mutual agreement was honored, with Hiram delivering all the wood Solomon needed, while Solomon consistently sent wheat and oil as payment. (xii) Through Hiram’s support, Solomon acquired not just materials but also expertise, enabling him to begin constructing the magnificent temple in Jerusalem. (xiii) The result of this collaboration was the establishment of a sacred and centralized place of worship for Yahweh, symbolizing both spiritual devotion and international cooperation. (1b) (ii) It allows countries to engage in mutual trade and economic partnerships. (iii) It encourages cultural exchange and deeper understanding between peoples. (iv) It creates opportunities for technical and educational cooperation. (v) It enables joint efforts in handling global issues like climate change and terrorism. (vi) It opens doors for humanitarian aid and international assistance in times of crisis.
(2a) Elijah told the people of Israel to choose between God and Baal. He proposed that both he and the prophets of Baal should prepare a bull as a sacrifice without lighting a fire. Each would call on their god, and the god who answered by fire would be declared the true God. The prophets of Baal went first. They prayed from morning until evening, shouting and dancing around their altar. They even cut themselves with swords and spears to attract Baal’s attention, but there was no response—no fire came. Then Elijah repaired the broken altar of the Lord and placed a bull on it. He poured twelve jars of water over the sacrifice, the wood, and even filled a trench around the altar with water, making it humanly impossible for it to catch fire. Elijah prayed to God, asking Him to show the people that He alone is God. Immediately, the fire of the Lord fell from heaven. It consumed the burnt offering, the wood, the stones, the dust, and even licked up the water in the trench. When the people saw this, they fell on their faces and exclaimed, “The Lord, He is God! The Lord, He is God!” Elijah then ordered that the prophets of Baal be seized and executed at the brook Kishon. This event clearly demonstrated the supremacy of God over all other gods. It showed that God is the only one who answers prayers and performs mighty acts, unlike Baal who remained silent. (2b)
(3a) While carrying out his mission, Amos encountered opposition from Amaziah, the priest of Bethel. Bethel was one of the major centers of idol worship in Israel, and Amaziah, as a representative of the religious institution, felt threatened by Amos’ prophecies. Amos had boldly declared that Israel would be destroyed, its people exiled, and that King Jeroboam would die by the sword—messages that stirred political tension and offended the ruling class. Amaziah accused Amos of conspiracy against the king and sent a report to King Jeroboam. In an attempt to silence him, Amaziah ordered Amos to flee back to Judah and never prophesy again in Bethel, claiming it was the king’s sanctuary and a national temple. Amaziah believed that Amos was only prophesying for personal gain and had no divine authority. Amos, in his defense, made it clear that he was neither a prophet by profession nor trained under any prophetic school. He was simply a shepherd and a sycamore farmer before God called him to deliver His message. He strongly emphasized that his prophetic duty was not self-appointed but a divine mandate. Amos boldly responded with God’s judgment against Amaziah. He declared that Amaziah’s wife would become a prostitute in the city, his children would be killed by the sword, his land would be divided and taken away, and he would die in a pagan land. Moreover, Amos reaffirmed that Israel would surely go into exile because of its disobedience and rejection of God. This encounter reveals the deep tension between true prophets and corrupt religious systems, and it underscores the courage of Amos in the face of persecution for delivering an unpopular but divinely inspired message. (3b)
(4a) After Uriah’s death, David took Bathsheba as his wife. However, God was displeased with David’s actions. In response, He sent the prophet Nathan to confront David. Nathan told him a parable of a rich man who took a poor man’s only lamb. When David reacted angrily to the injustice in the story, Nathan revealed that David was the guilty man. David was immediately remorseful and confessed his sin. Although God forgave David, He declared that the child born from the adulterous union would not live. The child soon fell seriously ill, and David, overwhelmed with sorrow, began to fast, pray, and lay on the ground, seeking God’s mercy to spare the child’s life. For seven days, he neither ate nor listened to anyone. His servants tried to comfort him, but he remained unresponsive, desperately hoping for a miracle. On the seventh day, the child died. The servants were afraid to inform David because they thought his grief might turn into self-harm. “Behold, while the child was yet alive, we spoke to him, and he did not listen…” they said, expressing their concern that if David was so distraught during the child’s illness, his reaction to the death could be even more extreme. However, David surprised them. When he learned the child had died, he rose, washed himself, changed his clothes, and worshipped the Lord. He then ate food and explained that while the child was alive, there was hope that God might be merciful. But now that the child was dead, he must accept God’s will. This showed David’s maturity in submission and trust in God’s judgment. (4b)
(5a) As they walked and Jesus taught, their hearts burned within them, filled with a growing sense of wonder and understanding. Despite this, their eyes remained closed to his true identity. It wasn’t until they invited him to stay with them, and he broke bread, blessing it, that their eyes were opened, and they recognized him. In that moment, they realized it was Jesus who had been walking with them, teaching them, and revealing himself to them through the scriptures. Immediately after recognition, Jesus vanished from their sight, leaving them with a profound sense of awe and wonder. (5b) (ii)Victory over Death and Sin: The resurrection signifies Jesus’ power over death and sin, providing believers with the hope of overcoming their own struggles with sin and ultimately being raised from the dead. (iii) Hope for Eternal Life: The resurrection of Jesus gives Christians the hope of eternal life. Believers trust that just as Jesus was raised from the dead, they too will be raised and live eternally with God. (iv)Empowerment and Strength: The knowledge of Jesus’ resurrection empowers Christians to live boldly and face challenges with faith, knowing that Jesus is alive and supports them. (v)Assurance of Future Judgment and Glory: The resurrection assures believers of a future judgment where justice will be meted out by the risen Christ. It also points to the future glory that awaits believers, motivating them to live according to God’s will.
(6a) In the parable, a certain king decided to settle accounts with his servants. One of them owed him ten thousand talents but could not pay. The king ordered that the servant, along with his wife and children, be sold to repay the debt. However, the servant fell on his knees and pleaded with the king to have patience with him, promising to repay everything. Out of pity, the king forgave him the entire debt and released him. Later, this same servant found a fellow servant who owed him a hundred denarii. Instead of showing the same mercy, he grabbed him and began to choke him, demanding repayment. The fellow servant also pleaded for more time, but the forgiven servant refused and had him thrown into prison. When other servants saw what happened, they were distressed and reported it to the king. The king, upon hearing the matter, summoned the servant and rebuked him harshly. It was in this context that the king said, “You wicked servant, I forgave you all that debt because you besought me”. He reminded him that he should have shown the same mercy to his fellow servant. The king then handed him over to the jailers until he repaid all he owed. Jesus concluded the parable by saying that God will deal similarly with anyone who refuses to forgive others from the heart. OR This statement was made in the parable of the unforgiving servant, which Jesus told in response to Peter’s question about forgiveness in Matthew 18:21–35. Peter had asked Jesus how many times he should forgive a brother who sins against him, suggesting seven times. Jesus replied, “Not seven times but seventy times seven,” indicating unlimited forgiveness. He then told a parable to drive the lesson home. In the parable, a king wanted to settle accounts with his servants. One of the servants owed him ten thousand talents, a huge amount of money. Since the servant could not pay, the king ordered that he, his family, and his possessions be sold to recover the debt. The servant pleaded for mercy and more time to repay. Moved with compassion, the king forgave him the entire debt and let him go. However, this same servant later found a fellow servant who owed him only a hundred denarii, a much smaller amount. Instead of showing mercy, he grabbed him and demanded payment. When the fellow servant pleaded for more time, he refused and had him thrown into prison. Other servants who witnessed the event were troubled and reported it to the king. The king summoned the first servant and rebuked him for his wickedness. He reminded him that he had been forgiven a greater debt because he begged for mercy, yet he failed to show the same compassion to his fellow servant. It was in this context that the king said, “You wicked servant, I forgave you all that debt because you besought me.” The king then handed him over to the jailers until he paid all he owed. (6b) (ii) Forgiveness helps to heal broken relationships and promotes peace, unity, and love among individuals and within the Christian community. (iii) By forgiving others, Christians free themselves from the burden of anger, resentment, and bitterness, which can harm their spiritual, emotional, and physical well-being. (iv) According to Jesus’ teaching, those who forgive others will also receive forgiveness from God. Christians benefit eternally by maintaining a clean heart before God through a forgiving spirit.
(7a) Their response angered the council members so much that they considered killing them. But Gamaliel, a Pharisee, a doctor of the law, and a highly respected member of the council, stood up. He asked that the apostles be removed from the chamber for a while so he could address the council. Gamaliel advised the council to be careful about how they handled the apostles. He reminded them of past examples like Theudas, who claimed to be somebody but was killed and his followers scattered, and Judas of Galilee, who led a revolt but also perished, with his followers disbanded. Using these examples, Gamaliel warned that if the apostles movement was of human origin, it would fail on its own. But if it was from God, then fighting against it would mean fighting against God himself. His advice calmed the situation, and the Sanhedrin accepted his counsel. They decided not to kill the apostles. Instead, they flogged them, warned them again not to preach in the name of Jesus, and released them. Gamaliel’s intervention helped preserve the lives of the apostles and showed wisdom and tolerance in the face of religious conflict. OR The intervention of Gamaliel occurred during the early persecution of the apostles as recorded in Acts of the Apostles chapter 5. After the apostles were arrested for preaching about Jesus and performing miracles, they were brought before the Sanhedrin, the Jewish ruling council. The high priest and the Sadducees were particularly angry because the apostles continued to spread the gospel despite being warned not to. The apostles boldly declared that they must obey God rather than men and that Jesus, whom the leaders had crucified, was risen and exalted by God. This enraged the council and they considered putting the apostles to death. At this point, Gamaliel, a respected Pharisee and a teacher of the law held in honor by all the people, stood up in the council. He ordered the apostles to be put outside for a while so he could address the council. In his speech, Gamaliel advised caution. He reminded them of past examples of false leaders such as Theudas and Judas the Galilean, both of whom gathered followers but were eventually killed, and their movements faded away. Gamaliel reasoned that if the apostles’ message was of human origin, it would fail just like the others. However, if it was from God, they would not be able to stop it, and might even find themselves fighting against God. His wise and moderate counsel convinced the council. The Sanhedrin agreed with Gamaliel. Although they still had the apostles flogged and warned them again not to speak in the name of Jesus, they spared their lives and released them. Gamaliel’s intervention is seen as a voice of reason and wisdom that prevented the immediate execution of the apostles and demonstrated the importance of allowing God’s will to prevail. (7b) (ii) They can participate actively in church activities and programs. (iii) They can give financial support to the church through tithes and offerings. (iv) They can live righteous and Christ-like lives to attract unbelievers. (v) They can pray regularly for the growth and unity of the church.
(8a) Peter exhorts Christians to live as people who have received mercy and have been called out of darkness into God’s marvelous light. He encourages them to reflect this transformation in their conduct. As a royal priesthood, believers are expected to offer spiritual sacrifices acceptable to God. This means that their lives should be marked by holiness, service, worship, and obedience. They are not just passive recipients of grace but active participants in God’s redemptive plan. He further warns them to abstain from the passions of the flesh, which wage war against the soul. Peter’s exhortation stresses the need for moral purity and spiritual discipline. Christians are to be different from the world, not through isolation, but by their conduct. This conduct is a witness to unbelievers, as Peter urges believers to live honorably among the Gentiles so that even those who accuse them of wrongdoing may see their good deeds and glorify God. Peter also calls on Christians to submit to authority, be it governmental or social, not out of fear but out of reverence for God. He understands that many Christians faced persecution and rejection, but he urges them not to respond with retaliation or bitterness. Instead, they are to follow the example of Christ, who suffered unjustly yet remained faithful and obedient. Peter exhorts believers to love one another deeply, from the heart. Since they have been born again through the living and abiding word of God, their relationships must be marked by compassion, sincerity, and humility. Love, according to Peter, is the binding force that holds the Christian community together and a crucial aspect of their witness. Peter reminds them that their identity comes with a mission, to declare the praises of Him who called them. Christians are called to be witnesses through word and lifestyle. Their purpose is not self-glorification but the glorification of God. In summary, Peter’s exhortation is a call to live a holy, disciplined, and loving life that reflects their new identity in Christ and draws others to the light of God’s salvation. OR Apostle Peter reminds Christians of their new identity and spiritual heritage through the statement, “But you are a chosen race, a royal priesthood, a holy nation, God’s own people.” This statement is rich in meaning and serves as a call for Christians to live lives worthy of their calling. Peter was writing to Christians scattered across regions who were experiencing trials and persecution, and he wanted to encourage them with the truth of who they had become in Christ. By calling them a “chosen race,” Peter emphasizes that Christians are not ordinary people but have been specifically selected by God for a divine purpose. This echoes the Old Testament description of Israel, showing that just as Israel was chosen to be God’s people, so are all who believe in Jesus Christ. This election is not based on personal merit but on God’s grace, and it demands a life of obedience and holiness in return. The phrase “royal priesthood” points to the dual role Christians play in the spiritual realm. As priests, they are to offer spiritual sacrifices, such as prayers, praises, acts of kindness, and lives that honor God. As royalty, they share in the authority and inheritance of Christ the King. This means they should live with dignity, purpose, and responsibility, knowing they represent God’s kingdom on earth. Peter also describes them as a “holy nation,” which indicates that Christians are set apart for God’s service. Holiness here refers not just to moral purity but also to being different from the world in values, conduct, and priorities. Christians are not to conform to the sinful ways of the world but should reflect the character of God in all they do. Being “God’s own people” further confirms that Christians belong to God. They are no longer strangers or outsiders but are now His possession. This relationship brings great privilege but also a responsibility to live according to God’s standards. Peter exhorts believers to proclaim the excellencies of God who called them out of darkness into His marvelous light. Their lives should shine as testimonies of God’s transformative power. He also urges them to abstain from fleshly desires that wage war against the soul and to maintain good conduct among non-believers. In doing so, they would silence the ignorance of foolish people and glorify God. Christians are to live with humility, respect for authority, love for one another, and a pure heart. Peter’s message is clear, Christians must remember who they are in Christ and reflect that identity through their behavior, love, and witness to the world. (8b)
(9a) He explained that favoritism is a form of discrimination and a sin against the royal law, which states: “You shall love your neighbor as yourself.” James emphasized that if they showed partiality, they were committing sin and were convicted by the law as transgressors. It was in this context that James declared that whoever keeps the whole law but fails in one point is guilty of breaking all of it. He explained that the same God who said, “Do not commit adultery,” also said, “Do not kill.” Therefore, even if someone does not commit adultery but commits murder, the person is still a lawbreaker. James urged believers to speak and act as those who would be judged by the law of liberty. He reminded them that judgment would be without mercy for those who have shown no mercy. He concluded that mercy triumphs over judgment. Through this teaching, James stressed the importance of consistent obedience to God’s commandments and the need to treat all people equally, regardless of status or wealth. OR James taught Christians that showing partiality, especially in favor of the rich over the poor, is a serious offense against the Christian faith. He observed that in Christian gatherings, some people gave more honor to the rich by offering them special seats while neglecting the poor or treating them with contempt. James warned that this behavior was evil and did not reflect the nature of God’s kingdom. He reminded believers of the royal law which says: “Love your neighbor as yourself.” According to him, favoritism violates this command and therefore becomes a sin. James pointed out that anyone who shows partiality is a transgressor of the law. To emphasize his point, James stated that whoever keeps the whole law but fails in one point is guilty of breaking all of it. He explained that the law is one body, and the same God who gave one command also gave the others. Therefore, breaking one part of the law is equivalent to breaking the whole law. For instance, a person who does not commit adultery but commits murder is still a lawbreaker. James urged Christians to live and act as people who will be judged by the law of liberty, which emphasizes love and mercy. He concluded by warning that those who fail to show mercy will also face judgment without mercy. However, mercy triumphs over judgment. In this teaching, James highlights the unity of God’s law, the need for love and fairness in human relationships, and the danger of selective obedience to God’s commandments. (9b) (ii) It prevents some people from accessing education, employment, and social services, thereby limiting their contributions to national development. (iii) When people are judged by ethnicity, gender, or religion rather than ability, their talents and potential are ignored, leading to underutilization of human capital. (iv) Discrimination breeds unfair treatment and inequality, which can result in resentment, protests, and unrest among marginalized groups. (v) A society that excludes certain groups cannot experience full development, as it denies itself the benefits of inclusiveness and shared responsibility.
Wednesday, 21st May 2025
IRS OBJ: (WITH NUMBERING)
(1a) (1b) (1c) (ii) Improvement in Women’s Status; Islam ended many harsh practices against women, such as burying female babies alive. It gave women rights to inherit property, receive dowries, and have a say in marriage. This improved their social and economic status significantly. (iii) Ending Social Corruption; Islam prohibited common corrupt practices like drinking alcohol, gambling, and adultery, which were widespread in Jahiliyyah society. This helped promote a healthier and more ethical community life. (iv) Establishing Justice (Al-‘Adl); Islam emphasized fairness and honesty, replacing cheating and oppression. It particularly protected vulnerable groups like orphans and the poor, ensuring their rights were respected in society. (v) Ending Tribalism and Promoting Equality; Before Islam, Arabs were divided into tribes with fierce loyalty, often leading to conflict. Islam taught that no tribe or race is superior to another, promoting unity and brotherhood among all people. (vi) Moral Reformation; Islam encouraged good morals such as truthfulness, kindness, humility, respect for parents, and fulfilling promises. This helped correct the moral decline and ignorance (Jahiliyyah) of the pre-Islamic period.
(2a) (2b) (2c)
(3a) (3b) (3c) (ii) It builds trust in Allah’s plan, even during hardship. (iii) It encourages patience during trials and gratitude during ease. (iv) It reminds believers that success and failure are part of divine wisdom. (v) It promotes reliance on Allah rather than solely on personal effort. (vi) It reduces anxiety over the future by affirming divine control. (vii) It strengthens acceptance of life’s events without resentment. (viii) It nurtures humility, knowing that humans do not control outcomes.
(4a) (4bi) (ii) Emotional Support: He should provide emotional support during challenging times, especially during pregnancy. (iii) Moral Guidance: The husband is encouraged to guide his wife towards virtuous behavior and away from harmful acts. (iv) Kindness and Compassion: He should treat his wife with compassion and understanding, avoiding insults and humiliation. (v) Maintaining the Marital Bond: He should actively work to strengthen the marital bond through physical intimacy and constant communication. (vi) Maintenance (Nafaqah): The husband is obligated to provide for his wife’s basic needs, including food, clothing, shelter, and medical expenses. (4bii) (ii) Raising Children: Taking primary responsibility for the upbringing and moral education of their children. (iii) Obedience and Respect: Showing respect and obedience to her husband. (iv) Responding to his Marital needs: Fulfilling her husband’s s****l rights within the bounds of Islamic law. (v) Protecting his Property: Her properties are to be protected even if he is not around.
(5)
Tags: Expo ,WAEC 2025/2026 Expo Questions and Answers ,WAEC Expo |
(5 ) (Reply)
Novena University, Ogume Admission Form 2025-2026 is out, / Obong University, Obong Ntak Admission Form 2025-2026 is out, / Oduduwa University, Ipetumodu – Osun State Admission Form 2025-2026 is out, /
(Go Up)
|
Earboard Forum - Copyright @ 2016 - 2025. All rights reserved. See How To Advertise. DMCA Content Removal. Disclaimer: Every member is solely responsible for anything that he/she posts or uploads on Earbaord. |
Pls we need chemistry answers
You guys are wonderful
See answers below
CRS ANSWERS
3a)
Now the Philistines were fighting against Israel, and the men of Israel
fled before the Philistines, and they fell slain on Mount Gilboa. And the
Philistines overtook Saul and his sons, and the Philistines killed
Jonathan and Abinadab and Malki-Shua, the sons of Saul. Saul was in
the thick of the battle, and the archers spotted him, and he was badly
wounded by the archers. Then Saul said to his armor bearer, “Draw your
sword and thrust me through with it, so that these uncircumcised do not
come and thrust me through and make a fool of me!” But his armor
bearer was not willing to do sobecause he was very afraid. So Saul took
the sword and fell on it. And when his armor bearer saw that Saul was
dead, he also fell on his sword and died with him. So Saul died, and his
three sons, his armor bearer, and all his men together that same day.
3b)
i)Disobedience To God Will Appear As Though You’re Not Concerned
About Others.
ii)Disobedience To God Won’t Stop God From Pursuing You.
4a)
i) Amos pronounced God’s judgment against Damascus the capital city
of Syria. They had mistreated expectant mothers who according to the
law were not to be attacked during wars, God was therefore going to
send fire on the nation.
ii) God would send fire to destroy Philistia for selling their citizens as
slaves to Edom.
iii) Tyre was to be destroyed with fire for selling Israelites as slaves to
Edom.
iv) Edom were also to be destroyed with fire for killing and enslaving
citizens of Jerusalem
4b)
i) This was the choosing of Israel by God as a special people through
whom humankind could know God
ii) Amos taught that God chose Israel out of the love for her forefathers
and so they were not to be proud of that because God could have
chosen another nation.
iii) Israelites were called to serve Yahweh failure of which meant
punishment.
7a)
Peter was heavily guarded. Escape would have been impossible since he
was sleeping between two guards and bound with two chains. Sentries
were even guarding the door. But God is certainly the God of the
impossible! When the angel appears he patiently guides Peter in getting
up and dressed and then leads him past all of the guards, through the
city gates (which opened on their own) and down a street before
disappearing as quickly as he had appeared.
At first Peter thought he was in a vision but, when the angel
disappeared, he knew that these events were actually happening.
Upon realising this his first thought was to go to Mary’s house. This
must have been a common place for Christians to meet.
The instant recognition that the servant girl, Rhoda, had of Peter and
her immediate excitement and joy when she opened the door reveals how
all social levels of society met together as Christians. This house full of
people had been praying for Peter’s release so it is almost humorous
that they don’t believe Rhoda when she announces that he had indeed
been freed.
7b)
i)Helps Us Determine God’s Will
ii)Prayer Accomplishes God’s Work
iii)A Weapon of Spiritual Warfare